Moving from the World of Error and Terror
to the Reason for our Being
A Key Conclusive Idea in The Spiritual UN
Blueprint for Love Book
The Founding Blueprint and Light of America is Drawn Directly from the Way of Islam—Under God (vs Tyrants).
Not sure if I believe the world can be repaired by any system of thought. Since our thoughts and projections
are what put us here to begin with. I believe what we “see” outside ourselves is all illusion, a hologram, a dream (often a nightmare). What we are experiencing is not coming at us, but from us.
All must be forgiven, especially our assumed separation from God. We, of course, are all spirit and all connected, all one. And have never in actually left Heaven.
This is all a dream we are collectively dreaming. Our true selves are perfectly at home in God in eternity. The ego has made up death, madness, fear, war; and all the rest of the horrors we think of as “real life”. It is not real. That doesn’t mean we can’t do things in our dream to seemingly make things better.
I’ve always had deep respect for the Hopi world view. I’d call myself a Christian/Buddhist, or a Buddhist/Christian, if it comes down to that. We are all the Son Of God (sons and daughter of God), all of us part of the mind of God.
Our true selves and our relationship to each other and to our Creator has never truly been threatened at all, not for a second in what we call “time”. Jesus died and resurrected,to show us that there is simply no such thing as death. The Buddha said we must wake up from our dream. In Genesis it mentions Adam falling into a deep sleep, but there is never any mention of him waking up.
Interesting thought, and actually agree with all you have said. It also all rests on semantics as well which defines our REASON for being on this Planet:
Heaven on Earth
Further, the meaning of “Islam” is “the peace that comes when one surrenders one’s will to God” and is just another way of saying that we discover our real Self when we surrender our consciousness / awareness / awakeness to God (within or in Heaven)” vs the ego that you are speaking about in the above (in this materialistic dimension).
What you may also find surprising is that the meaning of “Muslim” is also a universal term for all people of all Religions, as it simply means “one who has surrendered to (the way of) God.” Hence, Muslims get the notion that there will not be peace and justice on Earth until there is “Islam.”
Islam seeks to connect us to our real nature (the unity or “unseparation” we have with God) as a Human race and knows that we are in a constant struggle or “jihad” against the thoughts and desires of our own egos in this materialistic time-space dimension that seeks to oppress, diminish and ultimately destroy us. The Prophet of Islam said that this inner struggle within ourselves is actually “the greater” jihad than the outer one we have with tyrants.
Given our higher and lower natures, there are only two possibilities on this Planet: Freedom or tyranny. The American Founders knew this very well — hence they birthed “a nation under God” — and Abraham Lincoln carried it forth and forward in his Gettysburg Address, which is worth knowing and reminding ourselves that we’d better come back into that notion again with what the American Founding Principles meant with no dilution through scam legislation, laws and Acts:
On June 1, 1865, Senator Charles Sumner commented on what is now considered the most famous speech by President Abraham Lincoln. In his eulogy on the slain president, he called it a “monumental act.” He said Lincoln was mistaken that “the world will little note, nor long remember what we say here.” Rather, the Bostonian remarked, “The world noted at once what he said, and will never cease to remember it. The battle itself was less important than the speech.”
November 19, 1863
“Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.
“Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.
“But, in a larger sense, we can not dedicate — we can not consecrate — we can not hallow — this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us — that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion — that we here highly resolve that these dead shall not have died in vain — that this nation, under God, shall have a new birth of freedom — and that government of the people, by the people, for the people, shall not perish from the earth.”